I am happy to share with you all that volume 3 of the Oxford History of Anglicanism is now available. My own chapter is ‘Anglican Mission in the Middle East up to 1910’.
Volume 3 focuses on the partisan era and Anglicanism’s expansion into a global community up to 1910. Volume 4 concentrates on Anglicanism in the contemporary period and its history after the 1910 EdinburghWorld Missions Conference.
Back in 2015 an article of mine on All Saints’ Anglican Cathedral in Cairo was published in Anglican and Episcopal History (Vol 84:1). I thought that with the rising interest of Christianity in the Middle East I should share it here.
The article begins with the note that in 1839 the Egyptian leader Muhammad Ali made a gift of land to the local Anglicans for the construction of a church. Also, the beginning of Anglican mission there was through the Church Mission Society (CMS) and the London Jews Society (today known as the Church’s Ministry among Jewish People) as far back as the early 1800s.
This is the last of six lectures I gave at Christ Church in San Antonio in Sep/Oct of 2016.
In this lecture I talk about how the church handled the transition from being a persecuted church of the martyrs to being a church with imperial permission and then imperial favor.
We explore how church leaders dealt with a large influx of converts whose motives were not always entirely sincere, and the initiative of St Antony of the Desert who asked, what would Jesus do? And then, he did it, imitating Jesus of Nazareth in poverty, chastity, and obedience.
The Church was born in the 4th decade AD, but not until near the end of the 4th century AD do we have a single canon of apostolic, inspired writings being used by the churches throughout Africa, Asia and Europe. Why did the Church decide a canon was needed? And how was the process carried out? These are the questions we will explore in this lecture.
One does not have to read much about Jesus to ask the simple question, what exactly is the relation of Jesus to his Father? In other words, what is the relation of God the Father to the Son of God? Are they of the same divine essence? Or similar essences? Or are they simply different? In this lecture we see how the Church of the 4th C. tackled these issues.
By the year 200 the polity of the church was settled and dioceses were the norm. In these dioceses a single bishop/overseer was appointed from among the elders/presbyters, and these were aided in various ways by the deacons of the churches. How do we get from the melange of forms of church government in the New Testament to a universally applied system called the monarchal episcopate so quickly? That is the question we address in lecture three.
Delivered at Christ Church in San Antonio on October 2nd.