Willa Cather’s *Death Comes for the Archbishop*

Death Comes for the ArchbishopDeath Comes for the Archbishop by Willa Cather

My rating: 5 of 5 stars

Enchanting, profound, elegiac, epic, beautiful. As a man with a PhD in Divinity and professor at a seminary I will tell you that the missiology and anthropology of religion in this book is penetrating and deep. As a priest and pastor I found it incredibly moving, sometimes to the point of tears.

Anyone interested in the history of the West of the USA or missiology should read this book or listen to the audio version.

View all my reviews

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“Thinking about Mission the Anglican Way” in *The Living Church*

I’m glad to share a new article just published at the blog of The Living Church. I am basically asking why Anglicans have a concrete approach to music, theology, and architecture, but don’t seem to have anything like this when it comes to global mission. Here is the lead:

Like most Christians, we Anglicans tend to love our traditions and cherish our identity, from the prayer book and particular holy days, or to the very idea of being a via media, Reformed and Catholic at the same time. We are excited when a new church plant or satellite campus opens, and in some Anglican circles there has been a veritable revival in church planting in North America and the United Kingdom. We usually appreciate our diversity — that one can be catholic or evangelical or liberal, though the last decade has tested some important boundaries. We like to send our ordinands off to seminaries within our tradition, we read books by our tradition’s authors (though not exclusively, of course), and we even have our styles of architecture and hymnody.

But then something funny happens on the way to world evangelism. When it comes to cross-cultural missionary work, we quickly forget about our Anglican distinctives. This doesn’t happen in other areas, so why does it happen with cross-cultural and global mission?

Check it all out here.

Movements from Islam to Christianity

In the 1960s we saw the beginning of a historically unprecedented series of movements from Islam to Christianity. In this lecture I present a summary of some key elements of three of them–Indonesia, Iran, Algeria–and then offer an overall analysis of three categories of factors facilitating conversion in the modern and late modern context.

This is the second of my four Copenhagen lectures.

Delivered at St Nathaniel’s Evangelical Lutheran Church in Copenhagen, Denmark.

Celebrating 500 years of Reformation in Madrid–guest post for VirtueOnline

The Reformation fell on hard times in Spain. The Spanish Inquisition was vibrant and energetic and that institution was not disbanded until 1834. This meant that anyone sympathetic to Protestant ideas had to flee from Spain or keep their ideas to themselves.

There is a bit of my article on our special celebration of the 500th anniversary of the beginning of the Protestant Reformation which took place on October 31st at the Cathedral of the Redeemer here in Madrid.

Read it all at VirtueOnline.

Antonio Andrés Puchades y la IERE

Hace unos años, en las 80s o 90s, el Rvdo. Puchades escribió un folleto pequeño con el título La Iglesia Española Reformada Episcopal (IERE) para la serie Pluralismo Religioso. He intentado contactar la edición pero por lo que veo ya no existe. Ya que la mayoría del libro consiste en documentos históricos de la IERE, y ya que Puchades era ministro de nuestra iglesia, siento libre compartir mi copia personal con vosotros para uso de investigación solamente.

“La Iglesia Catedral del Redentor”

The Reformed Episcopal Church of Spain (of which I am a clergy member) published this booklet some decades ago. It really needs to be updated! However, there is little information available about the Anglican Cathedral of the Redeemer in Madrid, so I thought I would make this booklet available to any researcher or curious party.  I scanned it and it can now be found at Scribd. Also, check out the cathedral’s homepage.