I enjoyed being interviewed for this podcast, which is hosted over at Episcopal Cafe. Check it out and share it with others.
The folks of the Lausanne Movement recently have let us know about what appears to be a valuable, new book: Identity Crisis: Religious Registration in the Middle East (Gilead Books, 2016) by Jonathan Andrews (likely a pseudonym, I’m guessing).
The books addresses an important issue I noted on multiple occasions in Living among the Breakage, especially in my chapter on liberation theology in the texts of ex-Muslim Christians (Chapter 5).
I have not yet read the book, but I did read the Lausanne synopsis which looks promising. Here is a section from that synopsis:
It is often claimed that Islam is a religion of peace. What is meant by ‘peace’? Armed conflict can be stopped by one party surrendering unconditionally to the other. This brings ‘peace’ in the sense of an end to conflict, although the victors are able to impose whatever conditions they choose on the vanquished. It does not guarantee peace in the sense of stable, harmonious, and respectful community relations.
In Egypt, inter-communal strife is often followed by a ‘reconciliation meeting’. In situations involving Christians and Muslims, what typically happens is that Muslims seek draconian terms that marginalise and disadvantage the Christians, irrespective of the rights and wrongs of the situation. In such cases, criminal behaviour is overlooked, even exonerated. Religious registration is at the root of such practices, creating a context in which those who think of themselves as the majority feel that they are entitled to exploit others. The system undermines the rule of law.
This is indeed accurate and happens not only in Egypt but also in Israel-Palestine, and probably elsewhere too. The difficulty is that the system of organizing Muslims under Muslim rule into dhimmis is as old as Islam itself.
Anyway, I’m always happy to hear about new research about the challenges facing ex-Muslim Christians and the issue of religious registration is one of the main ones.
Read the whole Lausanne synopsis HERE.
For those of you who have followed my research on this topic, you know the answer is yes. We also talk about the role of Anglican Christianity in relation to converts from Islam to Christianity.
Do also check out David’s fine website, LeaderWorks. You will find it well worth your time.
Fred Farrokh recently reviewed Living among the Breakage: Contextual Theology-making and ex-Muslim Christians for the International Journal of Frontier Missiology (33:3, Fall of 2016).
I am happy to see such positive and insightful comments. Here is a brief section:
Duane Miller has entered the world of ex-Muslim Christians. It is not a simple world, but a complex one of trauma and breakage, trial and triumph. Through his research, Miller must be commended for not only identifying the key issues facing CMBs, but probing the very pain and open shame that sets the backdrop against which CMB life is painted. Indeed, Miller has painted a picture of CMBs who share with Jesus both the fellowship of His sufferings and the irrepressible power of His resurrection. (p. 141)
Read an entire PDF of the review at the IJFM website.
It was quite a new experience for me, as an Anglican Christian, to be interviewed by a thoughtful and inquisitive leader from the LDS (Mormon) Church about my research in religious conversion from Islam to Christianity.
Check out the full podcast at the LeadingLDS website or listen here:
Al Fadi, from CIRA International, interviews me more on my research on converts from Islam to Christianity. Here is a second installation for his excellent podcast “Let us Reason.”
The first question is about the main challenge faced by ex-Muslim Christians. Guess what? It’s not persecution. If you want to know what it is, listen along. Also, want to hear about what a baptism looks like at an Iranian church? Listen along. Finally, how do congregations of ex-Muslim Christians form new convert identities for their believers? Listen along.
I also talk about our years in Nazareth and the founding of Nazareth Evangelical Theological Seminary (NETS).
The original podcast was issued on January 7th of 2017, but here it is again for all of you. Do visit the website for CIRA International, which stands for The Center of Islamic Research and Awareness.
I had the pleasure to be interviewed by Al Fadi, founder and president of The Center for Islamic Research & Awareness (CIRA International).
In this interview Al Fadi, host of the “Let us Reason” podcast, asks me about my new book Living among the Breakage: Contextual Theology-making and ex-Muslim Christians (or here for the Kindle version).
The interview begins with Al Fadi asking me about my own conversion to Christianity, and then about what motivated me to learn about Islam and then research religious conversion from Islam to Christianity. Here the great story about a church of MBBs that was planted accidentally! (At 14 minutes or so.) Near the end he asks about the main factor that attracts some Muslims to the Christian faith.
The podcast was published on December 31st of 2016. You can find the original at iTunes, or just listen to it right here: