Here is my latest material from Anglican Compass (formerly Anglican Pastor):
I didn’t even remember the phone call. One evening when I was loafing around the house an Arabophone brother called me from a foreign country and had some questions about our small Arabophone fellowship, Kanisa. What did we believe? I answered: we had an evangelical orientation and confessed the Apostles’ and Nicene creeds. Did we belong to a particular denomination? I answered: I’m an Anglican priest and the other pastors come from Assemblies of God and Methodist backgrounds, though we welcome people from the Catholic and Orthodox Churches, ex-Muslims, and Muslim seekers too.
Read the rest of it HERE.
A paragraph from my latest article:
It is common for apostates from Islam, and especially for converts to Christianity, to be construed as betraying their people. This reality comes across quite clearly in the many autobiographical books written by CMBs, that there was a genuine struggle for them in formulating and explaining that while they had left Islam, they were still loyal citizens of their nation. The intention of the two pastors in selecting Church history was, I suspect, to provide the CMBs with the historical resources whereby an intelligent and informed answer could be given to the question, “Why have you betrayed your people by leaving Islam.”
Get the PDF at academia or read it in two parts at the New Wineskins blog (part 1, part 2).
Originalmente publicada en inglés en el blog de New Wineskins, aquí está la versión en español en La Luz: Pensamiento Anglicano.
I have lately been working on a book on pastoral care for Christians from a Muslim background (CMBs). Rather than write everything and then publish the book, I’m taking a new approach: publishing sections gradually while seeking feedback and comments. So here is my first installment. Do let me know if you have any comments or questions or advice:
(These were originally published as blog entries at New Wineskins: part 1, part 2.)
Beautiful observation here from Don Little‘s 2009 doctoral dissertation at Gordon-Conwell (p. 122):
This idea of bringing together both sides of the identity into a new, firm convert identity is really at the heart not only of discipleship but all pastoral care for Christ’s converts from Islam.
Here is my address on conversion from Islam to Christianity at Voice of the Martyrs Korea, a dynamic and wonderful ministry. I gave this address in English and it has translation into Korean.
지금까지 무슬림에서 기독교로 회심한 사람은 전 세계에 몇 명이나 될까요? 그들은 무엇에 끌려 기독교로 나올까요? 우리는 이미 그리스도께 나온 그들을 어떻게 대해야 할까요? 무슬림 회심자 전문 연구원 두에인 알렉산더 밀러(Duane Alexander Miller) 박사가 객관적인 수치로 여러 가지 질문에 명쾌하게 대답합니다. 함께 들어봅시다.
Thanks to the Rev. Dr. Foley for her work translating this.
Los dias 28 a 30 de Mayo tuve el privilegio de presentar seis charlas sobre el tema “Conociendo y Alcanzando a los Musulmanes” en la Facultad de Teología UEBE en Alcobendas, Comunidad de Madrid.
Aquí está el audio de cada charla:
- El Islam y el Cristianismo
- Jesús en el Qur’an
- La Vida de Mahoma
- La Conversión del Islam as Cristianismo
- Cuidado Pastoral para los Conversos I
- Cuidado Pastoral para los Conversos II
Y algunos de los PowerPoint:
- Jesús en el Qur’an
- La Vida de Mahoma
- Cuidado Pastoral
Espero que os sea de ayuda!
I’m happy to share with you Paul Martindale’s very positive review of Living among the Breakage: Contextual Theology-making and ex-Muslim Christians (Pickwick, 2016). Martindale teaches missions at Gordon-Conwell and the review was originally published in Evangelical Missions Quarterly. Here is a section:
There is tremendous value in reading through this work as it shows how the life within developing communities intersects with new identity formation, the process of inculturating the gospel in a new context, new power structures within the Church, conversion, and the development of new ‘liberation’ and wisdom theologies.
Drawing from specific case study interviews and a wealth of excellent missiological sources, Miller has helped to expand the field of ex-Muslim studies in constructive directions. Serious students of religious conversion and contextualization in former Muslim communities and church-planting in Islamic contexts will want to read and carefully consider this work.
Read it all at the EMQ website.
This is the first of four lectures I gave in Copenhagen, Denmark on November 14th of 2017. And with this, all four of the Copenhagen lectures are available at my YouTube channel.