Lanzando una comunidad Cristiana habla-árabe en Madrid

Aquí comparto sobre esta experiencia en la conferencia New Wineskins 2019:

Planting an Arabic-language Christian Fellowship in Madrid

A brief talk I gave at the New Wineskins conference in 9/2019 (Ridgecrest, North Carolina):

Do Anglicans care as much about mission(s) as evangelicals?

A few weeks ago I was asked to write on whether Anglicans value mission as much as evangelical Christians. That article was published today. Here is an excerpt:

Matter matters. Anglicanism is firm—in all its traditions—on this point. God made stuff, and it was good. God in his sovereign election has elected certain primordial pan-cultural things to operate as portals of his own saving presence and activity.

These things are humble: wine, bread, water, hands, man-and-woman, oil. All of this flows from and to the proclamation of the resurrection of all flesh. We don’t become angels. After our death our souls long to be reunited with our bodies in the new creation.

Anglican mission is not ashamed of this. Indeed, it is a great strength because the fundamental sacramental principal—that matter matters—is deeply ingrained in every human. Though yes, some of us in the West have somehow managed to deceive ourselves and believe the contrary.

The sacrament is the symbol that effectuates what it means; God binds himself to the sacraments, though he is not bound by them.

Read the entire article at Anglican Pastor. And also check out my previous video interview at that website from 2017.

Baptism for the ex-Muslim Christian

I have lately been working on a book on pastoral care for Christians from a Muslim background (CMBs). Rather than write everything and then publish the book, I’m taking a new approach: publishing sections gradually while seeking feedback and comments. So here is my first installment. Do let me know if you have any comments or questions or advice:

(These were originally published as blog entries at New Wineskins: part 1, part 2.)

House Churches and bishops during the Apostolic Period

I’m enjoying reading an article by Nicholas Taylor in the Scottish Episcopal Institute Journal. I particularly enjoyed his reconstruction of how house churches eventually became congregations that were not just members from one family and the associated slaves or servants, and also of how the local house churches leaders eventually gave birth—early on—to having one house church elder with oversight over other congregations, which is to say a bishop:

It is clear that congregations were, or rapidly became, more than simply the household at worship. As well as itinerant Christian missionaries and other travellers who might temporarily attach themselves to a Christian congregation, and avail themselves of the hospitality of the householders, cities attracted disparate and displaced individuals who, for whatever reason, had temporarily or permanently lost their roots in the household to which they had belonged. If these were converted, they might have attached themselves to an existing church and household, or perhaps have formed a church of their own, apart from the patronage system of household and city. Churches may also have been formed of more than one household, particularly when a person of wealth and status was able to provide a degree of protection and access to Christian teaching not available to a poorer household.

It is precisely at the point at which a church moves beyond the parameters of the household that the emergence of distinctive, defined, and titled forms of hierarchy and ministry should be sought. The most powerful householder in a city or town, who would almost certainly have hosted gatherings of the church, either in his own home or in a public building rented for the purpose, would at this point have emerged as bishop. (p. 32, Volume 2:4, Winter 2018)

The entire journal can be downloaded through