Fred Farrokh recently reviewed Living among the Breakage: Contextual Theology-making and ex-Muslim Christians for the International Journal of Frontier Missiology (33:3, Fall of 2016).
I am happy to see such positive and insightful comments. Here is a brief section:
Duane Miller has entered the world of ex-Muslim Christians. It is not a simple world, but a complex one of trauma and breakage, trial and triumph. Through his research, Miller must be commended for not only identifying the key issues facing CMBs, but probing the very pain and open shame that sets the backdrop against which CMB life is painted. Indeed, Miller has painted a picture of CMBs who share with Jesus both the fellowship of His sufferings and the irrepressible power of His resurrection. (p. 141)
Read an entire PDF of the review at the IJFM website.
I am happy to share with you all that volume 3 of the Oxford History of Anglicanism is now available. My own chapter is ‘Anglican Mission in the Middle East up to 1910’.
Volume 3 focuses on the partisan era and Anglicanism’s expansion into a global community up to 1910. Volume 4 concentrates on Anglicanism in the contemporary period and its history after the 1910 EdinburghWorld Missions Conference.
More info on volume 3 can be found at the OUP website and much of my own chapter can be read at books.google.
Some time ago Dr. Roger Dixon and I published an article/interview (me interviewing him) on his experience and work in Indonesia. This was published in the May 2014 issue of the Journal of Asian Mission (15:1). Here is a section on his experience of what are typically called ‘insider movements’:
DAM: One topic of great interest today are insider movements. Proponents of IM claim that these movements exist as a work of the Spirit and apart from the initiative of Western-based missions and missionaries. I have been looking everywhere for a ‘real’ insider movement, and can’t find one. Do you know of anything that matches up to the stories we hear of movements initiated by the Spirit without foreign involvement?
RD: I understand your concern for some verifiable facts. They are hard to find.
Either the foreigners who report these movements will not identify the persons involved, or if they do, ask that the researcher not contact them because it would insert a “foreign” element (whereas they have already been a foreign element themselves). My repeated statement/conclusion is that if these reports [of Insider Movements commenced by the Spirit independent of Western missions] cannot be verified by independent research, we can’t really accept them as confirmed results by the normal social-science standards.
None of those claiming great results will respond to this. They just claim that we have to accept the reports of these people who write under pseudonyms about unknown people groups in unknown countries. It is puzzling. I have not heard of any IM groups in Indonesia or elsewhere that were not started by foreigners—mainly Americans. Though there is a strong IM strain in Korea now and some reports coming from them. Again, I personally do not know of any successful insider movements.
This is not a categorical rejection that genuine IMs exist, of course, and I am grateful to Dr. Dixon for his precise choice of words.
Check out the PDF at my academia.edu site (link in the sidebar) or click here: Miller-Dixon Interview JAM.
Back in 2015 an article of mine on All Saints’ Anglican Cathedral in Cairo was published in Anglican and Episcopal History (Vol 84:1). I thought that with the rising interest of Christianity in the Middle East I should share it here.
The article begins with the note that in 1839 the Egyptian leader Muhammad Ali made a gift of land to the local Anglicans for the construction of a church. Also, the beginning of Anglican mission there was through the Church Mission Society (CMS) and the London Jews Society (today known as the Church’s Ministry among Jewish People) as far back as the early 1800s.
Click here to read the whole article.
I just received from Wipf & Stock, the publisher of Living among the Breakage: Contextual Theology-making and ex-Muslim Christians, an excerpt from the book.
Check out the introduction, which explains why I chose a line from Eliot for the title of the book. The whole epigraph is:
There is no end, but addition: the trailing
Consequence of further days and hours,
While emotion takes to itself the emotionless
Years of living among the breakage
Of what was believed in as the most reliable-
And therefore the fittest for renunciation.
–The Dry Savages, II
And how TS Eliot ties in with Peter Berger and his brilliant work on modernity. And then how that ties into religious conversion. You know you want to…
And it’s all right here in this free PDF!
I was recently interviewed about Living among the Breakage by the DWTX blog (read it all HERE).
Here is one question I was asked, specifically about the challenges faced by converts.
DWTX: And what do [converts from Islam to Christianity] find most challenging?
Miller: The greatest challenge these believers face is not persecution. Persecution is very real, and the traditional sentence in the shari’a for apostasy from Islam is execution. Shari’a states don’t always carry out this punishment, but everyone knows it, including Christians. But the greatest challenge faced by these believers is the formation of a stable, new identity. In the West we are used to categorizing life and identity, but most societies are not like us. Islam, for all its faults, provides a comprehensive way of life—political, spiritual, legal, familial—that provides a way of making sense and ordering the entirety of life. When women and men leave Islam for Christ they are given a new spiritual order—the Christian faith—but what about everything else? Also, in much of the Muslim world, ethnicity and Islam are tied up together. I have seen this very clearly in Turkey, for instance, where there is a small but growing church consisting of Turkish Christians.
Read the rest of the interview HERE.
What a wonderful surprise this morning to read Fred Farrokh‘s brief review of Living among the Breakage: Contextual Theology-making and ex-Muslim Christians over at Amazon.
Click HERE to check it out.