A while back I realized I really didn’t know how much I had published or where. So I decided to keep a file with that information. And even then, I miss out on stuff from time to time.
I was just updating it tonight and thought I should share it on academia.edu. So I did that (here). But then I thought, why not post it at my blog too. So if you want to download the PDF with all my publications ever, here it is: 2017 03 Miller Publications.
I am continuing with my trek through all the end-of-the-world type books I can find. And this is one of the most famous.
There is not a single main character throughout the whole book. Rather, it follows the history of a Roman Catholic monastic order (think monks living together for worship and scholarship). The order was founded by an engineer turned monk after a great nuclear cataclysm that killed most of humanity. Learning and books had become despised and dangerous, so Saint Leibowitz founded his community to gather and safeguard the few books that had not been destroyed after the cataclysm. His hope was that once humanity had recovered from its state of barbarity the preserved books would then be of use again.
One might compare it to Asimov’s Foundation, except that here the community is explicitly religious and it is formed after civilization has been eradicated. It is a pleasure to see how, with many twists and turns, the vision of St Leibowitz comes to fruition–sort of.
Strengths: there is a lot of philosophy and ethical reasoning in the book. I like philosophy. I like religion. I find both topics interesting, so I enjoyed the fact that the author focused on these topics more deeply than other books in the sub-genre, like The Dog Stars or Earth Abides.
Note to readers: If you know anything about Roman Catholicism before the second Vatican Council (1962-5) it will help. The form of Roman Catholicism envisioned by Walter M. Miller Jr. was very clearly the continuation of the Church before the major changes introduced at Vatican II.
As noted, the overarching narrative continues for centuries in the book. I found it satisfying and surprising. My main complaint is that I didn’t realize we’d be jumping centuries down the road every now and then. But once I got used to it, it was fine. Some of the secondary characters felt a little flat to me.
I was very pleased to write a guest post for Chad Bird’s blog. Previously I published a guest post at Gladys Ganiel’s blog, and I’m glad to follow that up with this one.
Chad asked me about conversion from Islam to Christianity. What did I think was at the core of the movements we are seeing today?
Here is the intro:
The first time I heard the Breeders was during an episode of Beavis and Butthead, that pinnacle of American civilization and culture. It was the video for their song Cannonball. I loved the austere, lo-fi, sparse production. I loved Kim Deal’s raspy but powerful voice. And, especially, the bass line implanted itself deep in my brain. While I don’t remember the insightful sociological analysis presented by Beavis and Butthead anymore, a love for the Breeders has stuck with me, and over the years as they have come out with new albums I have picked them up (or more recently, downloaded them). Cannonball is from their 1993 album, Last Splash. Their next full-length album was Title TK (2002), followed up by the 2008’s Mountain Battles.
The title track of Mountain Battles is about dealing with an aging parent’s decline in vitality and mental health. But the peppiest track on the album is the irresistible It’s the Love.
And as I thought about this blog post and years of researching converts from Islam to Christianity, the name of the song just wouldn’t leave my brain. Why? Because, in a nutshell, what is the principal draw of Christianity to Muslims? It’s the love. But let me tell you how I learned this.
And here is the third and final interview where Al Fadi, a Christian from Saudi Arabia, interviews me on various topics. These include Christians in the Holy Land, that time I had an audience with the Pope, and yes, the controversial Insider Movements. Al Fadi is founder and president of CIRA International.
I was running errands in the large Arab city where I was studying Arabic, when I ran into a friend of mine. We had had several spiritual conversations by that time. So there on the sidewalk I asked him if he would like to pray with me. He said he didn’t have time to go to church with me, so I explained that we could pray right there, and he agreed.