Como unos de los pastores de la Catedral Anglicana del Redentor en Madrid uno de mis deberes es predicar. Este sermón fue predicado el 29 do Octubre de 2017.
I hope to post some more pictures of the cathedral church soon. For now, here is the altar and the cathedra.
This is where I serve as deacon and we have some eight services per week.
- Morning prayer at 9 AM from Tuesday through Friday.
- Evening prayer on Wednesday at 5:00 and Saturday at 6:30.
- Sunday mornings at 11:30 we alternate between Morning Prayer and Communion
- Sunday night at 9:00 we have our Taizé worship. (Though once November comes that will be moved to 8 pm.)
However, I noted that Wikipedia did not have a page for our cathedral, in English at least. It was there in Spanish. Having composed pages for other previous churches in the Diocese of Jerusalem, I thought I would compose this one too.
So here is the new Wikipedia page, which I hope to expand: Anglican Cathedral of the Redeemer.
My rating: 4 of 5 stars
[Spoiler Alert] Dark, haunting, disturbing. I enjoyed reading the full, original version–the one published in the UK. That is not where the book ends off in the American version or the movie for that matter.
This is not exactly an end-of-the-world book, but it does show you England in a state of decline under a decadent, socialist (?) government. The violence towards humans and the license afforded the entitled and, to be frank, useless Alex (and his droogs) will ring a bell with some of youth culture today. In this Burgess was able to glimpse the shape of future things to come.
At the end of the book Alex starts to think about the permanent things in life–family, work, marriage, children. In this, I think, he was wrong. The shape of our modern post-WW2 ‘liberal’ world order is one of the disenchantment–teaching people not to love anything at all, with the assumption that people will not fight. After all, people only fight about things they care about. And if people don’t care about anything–their homeland, their people, their heritage, their god, their future–then we will have that twisted vision of peace which assumes that peace is nothing more than an absence of violence. The revival of populism (Trump) and nationalism (Brexit) reveal the disintegration of this program for disenchantment.
But Alex (and Burgess) was living in a world wherein marriage and family still had a sort of enchantment to them–a sense that they were among the permanent things. But we, in the West, have destroyed that enchantment. The only thing truly wicked anyone can do anymore is tell someone else that what they are doing is wicked. We have traded meaning for power. But a rootless power carries within it the seeds of its own destruction. Ergo, the West: a civilization without a future and unable to consider its past, and is actively breeding itself out of existence. Call it unnatural desolation, if you will.
If anything, our present is darker than the world of Alex because redemption and maturation were options for Alex. Not so for the droogs of today, who are more mediocre in their pernicious acts just as they are beyond redemption in our disenchanted saecula.
A while back I realized I really didn’t know how much I had published or where. So I decided to keep a file with that information. And even then, I miss out on stuff from time to time.
I was just updating it tonight and thought I should share it on academia.edu. So I did that (here). But then I thought, why not post it at my blog too. So if you want to download the PDF with all my publications ever, here it is: 2017 03 Miller Publications.
My rating: 4 of 5 stars
I am continuing with my trek through all the end-of-the-world type books I can find. And this is one of the most famous.
There is not a single main character throughout the whole book. Rather, it follows the history of a Roman Catholic monastic order (think monks living together for worship and scholarship). The order was founded by an engineer turned monk after a great nuclear cataclysm that killed most of humanity. Learning and books had become despised and dangerous, so Saint Leibowitz founded his community to gather and safeguard the few books that had not been destroyed after the cataclysm. His hope was that once humanity had recovered from its state of barbarity the preserved books would then be of use again.
One might compare it to Asimov’s Foundation, except that here the community is explicitly religious and it is formed after civilization has been eradicated. It is a pleasure to see how, with many twists and turns, the vision of St Leibowitz comes to fruition–sort of.
Strengths: there is a lot of philosophy and ethical reasoning in the book. I like philosophy. I like religion. I find both topics interesting, so I enjoyed the fact that the author focused on these topics more deeply than other books in the sub-genre, like The Dog Stars or Earth Abides.
Note to readers: If you know anything about Roman Catholicism before the second Vatican Council (1962-5) it will help. The form of Roman Catholicism envisioned by Walter M. Miller Jr. was very clearly the continuation of the Church before the major changes introduced at Vatican II.
As noted, the overarching narrative continues for centuries in the book. I found it satisfying and surprising. My main complaint is that I didn’t realize we’d be jumping centuries down the road every now and then. But once I got used to it, it was fine. Some of the secondary characters felt a little flat to me.
For those of you who have followed my research on this topic, you know the answer is yes. We also talk about the role of Anglican Christianity in relation to converts from Islam to Christianity.
Do also check out David’s fine website, LeaderWorks. You will find it well worth your time.
I was very pleased to write a guest post for Chad Bird’s blog. Previously I published a guest post at Gladys Ganiel’s blog, and I’m glad to follow that up with this one.
Chad asked me about conversion from Islam to Christianity. What did I think was at the core of the movements we are seeing today?
Here is the intro:
The first time I heard the Breeders was during an episode of Beavis and Butthead, that pinnacle of American civilization and culture. It was the video for their song Cannonball. I loved the austere, lo-fi, sparse production. I loved Kim Deal’s raspy but powerful voice. And, especially, the bass line implanted itself deep in my brain. While I don’t remember the insightful sociological analysis presented by Beavis and Butthead anymore, a love for the Breeders has stuck with me, and over the years as they have come out with new albums I have picked them up (or more recently, downloaded them). Cannonball is from their 1993 album, Last Splash. Their next full-length album was Title TK (2002), followed up by the 2008’s Mountain Battles.
The title track of Mountain Battles is about dealing with an aging parent’s decline in vitality and mental health. But the peppiest track on the album is the irresistible It’s the Love.
And as I thought about this blog post and years of researching converts from Islam to Christianity, the name of the song just wouldn’t leave my brain. Why? Because, in a nutshell, what is the principal draw of Christianity to Muslims? It’s the love. But let me tell you how I learned this.
Read the rest HERE.