Death Comes for the Archbishop by Willa Cather
My rating: 5 of 5 stars
Enchanting, profound, elegiac, epic, beautiful. As a man with a PhD in Divinity and professor at a seminary I will tell you that the missiology and anthropology of religion in this book is penetrating and deep. As a priest and pastor I found it incredibly moving, sometimes to the point of tears.
Anyone interested in the history of the West of the USA or missiology should read this book or listen to the audio version.
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I’m glad to share a new article just published at the blog of The Living Church. I am basically asking why Anglicans have a concrete approach to music, theology, and architecture, but don’t seem to have anything like this when it comes to global mission. Here is the lead:
Like most Christians, we Anglicans tend to love our traditions and cherish our identity, from the prayer book and particular holy days, or to the very idea of being a via media, Reformed and Catholic at the same time. We are excited when a new church plant or satellite campus opens, and in some Anglican circles there has been a veritable revival in church planting in North America and the United Kingdom. We usually appreciate our diversity — that one can be catholic or evangelical or liberal, though the last decade has tested some important boundaries. We like to send our ordinands off to seminaries within our tradition, we read books by our tradition’s authors (though not exclusively, of course), and we even have our styles of architecture and hymnody.
But then something funny happens on the way to world evangelism. When it comes to cross-cultural missionary work, we quickly forget about our Anglican distinctives. This doesn’t happen in other areas, so why does it happen with cross-cultural and global mission?
Check it all out here.
In the 1960s we saw the beginning of a historically unprecedented series of movements from Islam to Christianity. In this lecture I present a summary of some key elements of three of them–Indonesia, Iran, Algeria–and then offer an overall analysis of three categories of factors facilitating conversion in the modern and late modern context.
This is the second of my four Copenhagen lectures.
Delivered at St Nathaniel’s Evangelical Lutheran Church in Copenhagen, Denmark.
The Reformation fell on hard times in Spain. The Spanish Inquisition was vibrant and energetic and that institution was not disbanded until 1834. This meant that anyone sympathetic to Protestant ideas had to flee from Spain or keep their ideas to themselves.
There is a bit of my article on our special celebration of the 500th anniversary of the beginning of the Protestant Reformation which took place on October 31st at the Cathedral of the Redeemer here in Madrid.
Read it all at VirtueOnline.
The Reformed Episcopal Church of Spain (of which I am a clergy member) published this booklet some decades ago. It really needs to be updated! However, there is little information available about the Anglican Cathedral of the Redeemer in Madrid, so I thought I would make this booklet available to any researcher or curious party. I scanned it and it can now be found at Scribd. Also, check out the cathedral’s homepage.
Some time ago I was approached about writing some entries for the newly released War and Religion: an encyclopedia of faith and conflict (ABC-CLIO, 2017). And I’m glad to share that it has now been published in three volumes.
My own humble contributions were (in alphabetical order) on the Fourth Crusade, the Knights Templar, the Sixth Crusade, and the Venetian Crusade. That last one was quite successful and does not get the attention it deserves, in my opinion.
Feel free to sample my own entries above and please do consider asking your institution’s library to acquire this valuable resource.
I am happy to share with you all that volume 3 of the Oxford History of Anglicanism is now available. My own chapter is ‘Anglican Mission in the Middle East up to 1910’.
Volume 3 focuses on the partisan era and Anglicanism’s expansion into a global community up to 1910. Volume 4 concentrates on Anglicanism in the contemporary period and its history after the 1910 EdinburghWorld Missions Conference.
More info on volume 3 can be found at the OUP website and much of my own chapter can be read at books.google.