There are a number of things that I appreciated about Miller’s book. One is that it is both a good introduction to Islam and also a nice summary of the Christian metanarrative. I also liked Miller’s honest and humble perspective. In his conclusion, Miller says, “I hope that I am as critical of Christianity as I am of Islam, and I see the umma doing a number of things correctly that I don’t see the Church, by and large, doing correctly” (p. 134). Two Stories of Everything is not a polemic against Islam, even though Miller is transparent about his own Christian faith. In addition, each chapter includes reflection questions and there is a handy glossary at the end of the book.
This essay introduces the concept of encroachment as another important fine-line tension which has emerged in ministry to Muslims. Encroachment occurs when Christian messengers enlist and redefine sacred Islamic texts, persons, and identifiers in a way that usurps from the indigenous communities those texts, persons, and identifiers.
Farrokh goes on to explore some popular missiologists’ encroachments—Kevin Higgins and Kevin Greeson being key among them. He also does a fine job showing that re-envisioning the ‘prophethood’ of Muhammad and filling the word ‘Muslim’ with a new meaning are also encroachments. He also mentions how the sword cuts both ways and notes some Muslim encroachments on Christian terms and vocabulary.
The fine insight behind the introduction of this new technical definition—something that has been stirring in my mind for some time—is that communities are the arbiters of their own boundaries. It is for Muslims to decide the meaning of the word Muslim. It is for Muslims to decide the significance of Muhammad being the “seal of the prophets”. It is not for Christian thinkers or missionaries, regardless of their intentions.
One can hope for thoughtful responses to Farrokh’s irenic and well-researched paper.
On February 18th of 2018 at the Anglican Cathedral of Madrid I was ordained as a presbyter of the Anglican Communion by the Rt. Rev. Carlos Lopez Lozano. Below is one picture, though you can find more pictures and details at the cathedral blog (though in Spanish).
I’m happy to share with you Paul Martindale’s very positive review of Living among the Breakage: Contextual Theology-making and ex-Muslim Christians (Pickwick, 2016). Martindale teaches missions at Gordon-Conwell and the review was originally published in Evangelical Missions Quarterly. Here is a section:
There is tremendous value in reading through this work as it shows how the life within developing communities intersects with new identity formation, the process of inculturating the gospel in a new context, new power structures within the Church, conversion, and the development of new ‘liberation’ and wisdom theologies.
Drawing from specific case study interviews and a wealth of excellent missiological sources, Miller has helped to expand the field of ex-Muslim studies in constructive directions. Serious students of religious conversion and contextualization in former Muslim communities and church-planting in Islamic contexts will want to read and carefully consider this work.
He rejects the approach of the “comparative religions” school because this Enlightenment discipline believed the topic of “religion” could be neatly compartmentalized and analyzed as an almost incident subset of “real life” as defined by secular humanists. So instead of analyzing Islam and Christianity in some topical fashion, he approaches the issue by narrating how the respective faith systems understand the origin of all things (creation), anthropology, Israel, Jesus, Muhammad, life in their respective communities, their respective missions, and their understanding of the end or eschatology. By the end of the book, the reader should understand that both Islam and Christianity, far from being easily compartmentalized abstractions, are, instead comprehensive – though differing – ways of life.
Miller’s analysis is fast paced and extremely accessible for non-specialists. A glossary and a good array of footnotes adds to the value of the text. As a Christian in the historic tradition but acquainted with the breadth of world Christianity, he is able to portray the Christian story in a way that is fair to Christians whether they be “high church” or “low”. As one who has lived a significant portion of his life in Muslim majority areas such as Nazareth and who can read the Qu’ran in Arabic, he offers an even handed view of Islam as one who knows and appreciates Muslim people.
Christians wanting to understand Islam as it relates (or doesn’t) to their own faith will find this a very helpful guide. The work is not to be confused as another missive from the “can’t we all just get along crowd” because Miller does not indulge in political correctness. Nor can he be charged with “Islamophobia” because his conclusions are based on his specialist study and familiarity with his subject.
Suitable for Sunday Schools, Small Groups, individual reading or introductory class work, this book makes for a thought provoking introduction to the topic. It especially challenges Christians in the West and those who confuse the “West” with Christianity itself. Likewise those who have an interest in the contemporary Christian Mission will be challenged when the “professor” gives the church a barely passing grade on this subject.
Of particular interest is the way that Islam’s growth highlights the weakness of the West … our self destructive attitudes towards family, procreation, our naive views on virtue and vice, and the danger of the Church’s privatized faith. Indeed, Miller’s work operates as a running critique of the secular establishment and narrative itself. The complete ignorance and impotence of the thinking of the West’s political class on the topic of Muslim-Christian relations soon becomes apparent as well.
I am happy to announce that my new book, Two Stories of Everything: The Competing Metanarratives of Islam and Christianity has been published and is now available for purchase. This book represents the culmination and summary of years of experience teaching at churches and institutions of higher education on Islam and Christianity. It is written for an educated audience who is not, however, a specialist in religion or theology. Think business person, Sunday school teacher, pastor who has been out of seminary for years…
Scholars and preachers have been approaching Islam and Christianity for centuries as two religions. But what if we set that approach aside and try something new? What if we look at the stories that Islam and Christianity tell? In this book we do exactly that: we go back to the beginning of the stories—Creation—and work our way forward to humanity, Israel, the founders (Jesus and Muhammad), why they founded their communities (the Church and the Umma), what those communities are doing in the world today, and then look down the road to the end of the two stories of everything with their different accounts of the final judgment.
Approaching Islam and Christianity as two stories of everything, or metanarratives, produces fresh new insights relevant to any person – whether Christian, Muslim, or of no religion—concerned with the question of how Islam, Christianity, and modernity interact and sometimes clash with each other.
The book contains a glossary and discussion questions for each chapter, making it ideal for Sunday school classes, study groups, lower level college courses, or discussion groups. The book, published by Credo House Publishers, is available in print and for Kindle.
If you’re interested in a review copy please contact me.